Notes Archives - Page 17 of 22

“Poetry is the bread of Children” by Henry Faulkner

Henry Faulkner (1961)

Oh, and do you know the bread that poetry is?
The truth that is in a leaf;
that the tongue of God is in the bells of Sunday mornings.
and that Sunday is the smile of God.
That spring rains are full of sunny music.
The sun is the hair of God falling on the land.
Did you know that God was once creating children?
That He made a beautiful mistake
and called it honeysuckle…

Oh, and in the rivers that run down
under the Sundays of your sorrows
the dinner bells of happiness are drowned.
Somewhere children are hungry and in need of hope
and the winds of sorrow are crying along the corners
in their sorry tombstone-grey neighborhoods
the grass is only mocking, what might have been
but as tho’ they were eating some strange bread
The children of sorrow smile…
As tho’ smelling an apple’s strange sweet air.
They lift their heads and smile like morning
breaking through, because they now the taste
of the apples of goodness.

Oh, and children know, no matter how rich or how poor,
sad or happy, children know.
The taste of the bread of poetry.

~Henry Lawrence Faulkner (1924-1984)

Related article: Living in the Henry Faulkner House

By Anja Marais|2017-05-02T13:04:06-04:00June 8th, 2011|

Friendship with a dead sculptor…(i)

The Royal Poincianas are in full, blazing crimson bloom and, as I peer over my chipped porcelain teacup inhaling its dark aroma, the conversation starts.

It is a monologue that drifts over the static channels of more than a century but when he speaks his beard moves like a stiff, red, thatch roof. Barely two inches taller than me, we look at each other through a fog–not because of the curtain of time–but because of our weak eyes. Our sight is due to the unavoidable curse of a sculptor that works many hours transfixed and bent over his material in low light.

His hands–once called une main d’une prodigieuse vitesse–are moving restlessly when he speaks about how the power of observation should always be practiced…look at an object and fix that image in your mind and try to retain its memory as long as possible before you sketch it. When you are carving your object, never see the form in length but that of its width; a surface is always the extremity of the volume. He will lean forward in his chair to make very clear his point that it is all about the projection of the interior volumes. In each swelling of the torso or the limbs a suggestion of outward thrust is made by a muscle or a bone that is buried deep under the skin. Oh, and for god sakes do not brood over your failures too long for there is not much time; an intense nervous excitement should always drive you back into the studio and into your work but there is no need to hurry.

Wait a minute–what do you mean? I have to work with nervous excitement and fast hands; or there’s no hurry, so take it easy? Which one is it?

His fingers are now rolling a clay coil absentmindedly and he slowly utters that, a sculptor should be wild about working, getting up early, sketching non-stop, studying the masters, never be distracted for so much as a minute! But you always have time to make a beginning once you are sure of your subject; a sculptor can establish his or her reputation with a single piece of sculpture.

A silence falls between us that becomes filled with the songs of the cicadas, both lost in thought. I asked him if he will come back tomorrow?

*Grunfeld V. Frederic, “Rodin. A Biography” Henry Holt. 1987.
*Rodin, A “Rodin on Art and Artists” Dover Publications. 1983.

By Marais|2017-07-12T13:05:40-04:00May 27th, 2011|

The Educators: Conversations between books.

Robert Henri said that you get two kinds of people the student and the non-student. Being a perpetual student I picked two teachers that taught me how to be aware of the weak characteristics of being an artist :

*Celaya, Enrique Martinez “The Blog. Bad Time for Poetry.” Whale & Star. 2009
*Henri, Robert, “The Art Spirit.” First Icon. 1984.

CAVEAT FOR THE SINS OF THE ARTIST:

DOUBT~
Robert Henri :”Be sure that your decisions are really made by yourself. Decisions made by yourself may be of a nature very unexpected. In other words, very few people know what they want, very few people know what they think. Many think and do not know it and many thinking they are thinking and are not thinking.”(Henri, pg 213)
Enrique Martinez Celaya:”Art, like life, depends in part on desperate passion and faith amid unshakable doubts. A leap of faith must not only be taken despite doubts but in fact depends on those doubts. There is no leap without doubts.” (Celaya, pg 112)

SUPERFICIAL~
RH:”There are painters who paint pictures with spiritual titles but whose motives are purely materialistic…We have seen superficial painters rise, have a storm of approval, and then disappear from notice.”(Henri pg 95)
EMC:”Some of us feel like hypocrites when we call for ambition of spirit and authenticity in the work of art, knowing we don’t ask for the same in our own lives. And we learn to accept trivial and cowardly gestures as significant and brave because in them we sense our own failings.” (Celaya, pg 94)

ARROGANCE~
RH:”I once met a man who told me that I always had an exaggerated idea of things. He said, “Look at me , I am never excited.” I looked at him and he was not exciting. For once I did not over-appreciate.” (Henri, pg 102)
EMC:”…I have been circumnavigating my discomfort with the whininess, arrogance and fraud that has so pervasively invaded our lives. Many of us have a ready justification for why we are less than we could be and a ways to look at things that makes us think we are really more than what we have become.” (Celaya, pg 127)

EXCUSES~
RH:”It is necessary to work very continuously and valiantly, and never apologetically. In fact , to be ever on the job so that we may find ourselves there, brush in hand, when the great moment does arrive.”(Robert, pg 93)
EMC:”All artists should assume they have – at best- a tiny talent, and this reality doesn’t have to be entirely sad. If you are doing better work today than two years ago then things are looking up. Stop treading water. Stop diffusing your sadness. Stop being small. Get rid of your excuses” (Celaya, pg 147)

LAZINESS~
RH:”Like to do your work as much as a dog likes to gnaw a bone and go at it with equal interest and exclusion of everything else. (Robert pg 167) ” Be a warhorse for work, and enjoy even the struggle against defeat. Keep painting, it’s the best thing in the world to do.” (Robert, pg 232)
EMC:”But what do people do with their time if they are not working towards the fulfillment of their humanity? Day to day, they are watching television, dabbling at their work, talking on the phone, feeling sorry for themselves, taking it easy, wasting time. In the long run, they are busy fabricating the lie of why they are not who they could have been.” (Celaya, pg 152)

HYPOCRISY~
RH:” It is a question of saying the thing that a person has to say. A man should not care whether the thing he wishes to express is art or not, whether it is a picture or not, he should only care that it is a statement of what is worthy to put into permanent expression.” (Robert, pg 137)
EMC:”In contrast to the perspective offered by distance, our daily living favors the immediate and the fashionable, and sometimes persuaded by that immediacy as well as by cultural repetition and the desire to seem informed, people praise the artistic merit of dubious artworks, and moral flexibility and status anxiety encourage these colorful evaluations.”(Celaya, pg 93)

DECEIT~
RH:”Today man stands in his own way. He puts a criterion in the way of his own revelation and development. He would be better than he is and because man judges poorly he fails to become as good as he might be. He should take his restraining hand off himself, should defy fashion and let himself be. ..The works of the masters are what they are because they are evidences from men who dare to be like themselves.” (Robert, pg 187)
EMC:” At times, the need for clarity and precision requires terms and methods that might not be familiar to everyone. But arcane notions ought to be tools in the search for truths rather than veils to hide lies. It is more productive to study great thinkers to understand the mechanism of their thought than to find a quotable phrase or a hook for one’s deficiencies: even minor understanding of a good mind brings forth humility. The temptation is always there to firm our soft understanding with the prop of the big word or the important framework, but these affectations tend to hide truths not only from others but from ourselves as well.” (Celaya, pg 57)

By Anja Marais|2017-07-12T13:05:40-04:00May 20th, 2011|

The Birthright

His words always fit my heart and soul like a glove, his books “an axe to chop open the frozen sea inside“.

“…our presence there was legal but illegitimate. We had an abstract right to be there, a birthright, but the basis of that right was fraudulent. Our presence was grounded in a crime, namely colonial conquest, perpetuated by apartheid. Whatever the opposite is of native or rooted, that was what we felt ourselves to be. We thought of ourselves as sojourners, temporary residents, and to that extent without a home, without a homeland.” ~J.M Coetzee

Summertime, 2009, Penguin books, 209-210

By Marais|2017-07-12T13:05:40-04:00May 6th, 2011|

Experience and Perception. Conversations between books.

I once read that perception is heavily influenced by your believe system. Your believe system is shaped by what you are born into or delegated by your culture. Your perception determines your type of experience. All experience is constructed by culture. I decided to compare two authors that addressed these topics in their own way, Aldous Huxley and John Dewey.

FROM MY READING LIST:
*Dewey, John. “Art as experience.” Perigee. 1980
*Huxley, Aldous, “The Doors of Perception. Heaven and Hell”, Flamingo Modern Classics. 1977.

HOW WOULD YOU DESCRIBE PERCEPTION AND EXPERIENCE?

John Dewey: “Perception is an act of the going-out of energy in order to receive, not a withholding of energy. To steep ourselves in a subject-matter we have first to plunge into it. When we are only passive to a scene, it overwhelms us and, for lack of answering activity, we do not perceive that which bears us down. We must summon energy and pitch it at a responsive key in order to take in. (Dewey pp53) Experience like breathing is a rhythm of intakings and outgivings. Their succession is punctuated and made a rhythm by the existence of intervals, periods in which one phase is ceasing and the other is inchoate and preparing.” (Dewey pp56)

Aldous Huxley: “Sensations, feelings and insight, fancies – all these are private and, except through symbols and at second hand, incommunicable. We can pool information about experience, but never the experiences themselves. From family to nation, every human group is a society of island universes. Most island universes are sufficiently like one another to permit of inferential understanding or even of mutual empathy or ‘feeling into”. Thus remembering our own bereavements and humiliations, we can console with others in analogous circumstances, can put ourselves in their places. But in certain cases communication between universes is incomplete or even nonexistent.”(Huxley pp3)

WHERE IS THE MIND WHEN YOU HAVE AN EXPERIENCE?

JD:”..the only real existence is mind, that “the object does not exist unless it is known, that this is not separable from the knowing spirit.”[Croce] In ordinary perception, objects are taken as if they were external to mind. Therefore, awareness of objects of art and of natural beauty is not a case of perception, but of an intuition that knows objects as, themselves, states of mind.”

AH: “At ordinary times the eye concerns itself with such problems as Where?-How far? How situated in relation to what? In the altered experience (mescaline induced) the implied questions to which the eye responds are of another order. Place and distance cease to be of much interest. The mind does its perceiving in terms of intensity of existence, profundity of significance, relationships within a pattern.”(Huxley pp4).The mind was primarily concerned, not with measures and locations, but with being and meaning.”(Huxley pp6)The mind is its own place…”(Huxley pp3)

TOWARDS WHAT HIGHER GOAL DOES EXPERIENCE AND PERCEPTION LEAD US?

JD: “Experience is limited by all causes which interfere with perception of the relations between undergoing and doing. There may be interference because of excess on the side of doing or of excess on the side of receptivity, of undergoing. Unbalance on either side blurs the perception of relations and leaves the experience partial and distorted, with scant or false meaning.(Dewey, pp44). A man does something; he lifts, let us say, a stone. In consequence he undergoes, suffers, something: the weight, the strain, texture of the surface of the thing lifted. The properties thus undergone determine further doing. The stone is too heavy, or too angular… The process continues until a mutual adaptation of the self and the object emerges and that particular experience comes to a close. What is true of this simple instance is true, as to form, of every experience. The creature operating may be a thinker in his study and the environment with which he interacts may consist of ideas instead of a a stone. But interaction of the two constitutes the total experience that is had and the close which complete it is the institution of a felt harmony.” (Dewey, pp44)

AX:..” I have always found,” Blake wrote rather bitterly, “that Angels have the vanity to speak of themselves as the only wise. This they do with a confident insolence sprouting from systematic reasoning.” Systematic reasoning is something we could not as a species or as individuals possibly do without. But neither, if we are to remain same, can we possibly do without direct perception, the more unsystematic the better, of the inner and outer worlds into which we have been born. This given reality is an infinite which passes all understanding and yet admits of being directly and in some sort totally apprehended. It is a transcendence belonging to another order than the human, and yet it may be present to us as a felt immanence, an experience participation. To be enlightened is to be aware, always, of total reality in its immanent otherness – to be aware of it and yet to remain in a condition to survive as an animal, to think and feel as a human being, to resort whenever expedient to systematic reasoning. Our goal is to discover that we have always been where we ought to be.” (Huxley pp23-24)

WHEN DOES EXPERIENCE AND PERCEPTION BECOME VISIONARY FOR THE ARTIST?

JD:”The doing or making is artistic when the perceived result is of such a nature that its qualities as perceived have controlled the question of production. The act of producing that is directed by intent to produce something that is enjoyed in the immediate experience of perceiving has qualities that a spontaneous or uncontrolled activity does not have. The artist embodies in himself the attitude of the perceiver while he works.(Dewey p48)An artist, in comparison with his fellows, is one who is not only especially gifted in powers of execution but in unusual sensitivity to the qualities of things.”(Dewey pp 49)

AX: “..the power to see things with my eyes shut…some require no transformation; they are visionaries all the time. The mental species to which Blake belonged is fairly widely distributed even in the urban-industrial societies of the present day. The poet-artist’s uniqueness does not consist in the fact that (to quote from his Descriptive Catalogue) he actually saw “those wonderful originals called in the Sacred Scriptures the Cherubim.” It does not consist in the fact that “these wonderful originals seen in my visions were some of them one hundred feet in height…all containing mythological and recondite meaning.” It consists solely in his ability to render, in words or in line and color, some hint at least of a not excessively uncommon experience, The untalented visionary may perceive an inner reality no less tremendous, beautiful and significant that the world behold by Blake; but he lacks altogether the ability to express, in literary or plastic symbols, what he has seen.” (Huxley pp13-14)

By Anja Marais|2017-07-12T13:30:44-04:00April 18th, 2011|

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